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Legalism in ancient China.

 

 

 

 

Started in the 4th century BC

in the Kingdom of Chin by Yang Shang,

it required that each and every individual

to provide the community

with the best personal performance.

 

Performance was measured and rewarded; meritocracy was the basis for advancement,

not nepotism.

 

Aristocracy was gutted.

 

As a result the society prospered,

attracted folks from neighboring kingdoms,

and grew a strong economy

which afforded a strong military.

 

It was needed for existential reasons.

 

China was attacked by the Xiongnu,

the powerful confederation of proto Turco-Mongols that kept mauling China for two millennia.

 

Chin conquered the other kingdoms

and created China as we know it.

 


Legalism had been studied and applied by

other states and still provides valuable lessons...

.

 

.

 

The school of Chinese philosophy known as Legalism attained prominence during  China’s Warring States period (475–221 bc).

 

Through the influence of the philosopher Hanfeizi, it formed the ideological basis of China’s first imperial dynasty, the Qin (221–207 bc).

 

 

The Legalists believed that human beings are inherently selfish and short-sighted and that political institutions should be modeled in response to the realities of human behavior.

 

Thus social harmony could be assured not through the people’s recognition of the virtue of their ruler, but only through strong state control and absolute obedience to authority.

 

The Legalists advocated government by a system of laws that rigidly prescribed punishments and rewards for specific behavior.

 

They stressed that all human activity be directed toward increasing the power of the ruler and the state.

 

The brutal implementation of this policy by the authoritarian Qin Dynasty led to that dynasty’s overthrow and the permanent discrediting of Legalist philosophy in China.

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